If Hel and Niflheim comprised one world, as is suggested in some sources, the ninth may have been Muspelheim (Muspell), the land of the fire giants. This region had no place in the tricentric structure of the universe, and Snorri Sturluson wrote that is was the first world to exist and that is lies in the southern hemisphere. Also, the worlds of Svartalfheim and Nidavellir may have been the same. No valid distinction can be drawn between the dwarfs and dark elves; they appear to have been interchangeable.

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Norse mythology is the best-preserved version of the older common Germanic paganism, which also includes the very closely related Anglo-Saxon mythology.

The Norse Gods are the mythological characters from stories shared by Northern Germanic tribes of the 9th century AD. These stories were passed down in the form of poetry until the 11th – 18th centuries when the Eddas and other medieval texts were written.

The Poetic Edda (also known as the Elder Edda) was committed to writing about 50 years after the Prose Edda. It contains 29 long poems, of which 11 deal with the Germanic deities, the rest with legendary heroes like Sigurd the Volsung (the Siegfried of the German version Nibelungenlied). Although scholars think it was transcribed later than the other Edda, the language and poetic forms involved in the tales appear to have been composed centuries earlier than their transcription.

Besides these sources, there are surviving legends in Scandinavian folklore. Some of these can be corroborated with legends appearing in other Germanic literatures e.g. the tale related in the Anglo-Saxon Battle of Finnsburgh and the many allusions to mythological tales in Deor. When several partial references and tellings survive, scholars can deduce the underlying tale. Additionally, there are hundreds of place names in Scandinavia named after the gods.

A few runic inscriptions, such as the Rök Runestone and the Kvinneby amulet, make references to the mythology. There are also several runestones and image stones that depict scenes from Norse mythology, such as Thor’s fishing trip, scenes depicting Sigurd (Sigfried) the dragon slayer, Odin and Sleipnir, Odin being devoured by Fenrir, and one of the surviving stones from the Hunnestad Monument appears to show Hyrrokkin riding to Baldr’s funeral.

In Denmark, one image stone depicts Loki with curled dandy-like mustaches and lips that are sewn together and the British Gosforth cross shows several mythological images. There are also smaller images, such as figurines depicting the god Odin (with one eye), Thor (with his hammer) and Freyr (with his enormous phallus).

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The Aesir gods under the leadership of Odin, included:

• Balder (god of beauty)
• Bragi (god of eloquence)
• Forseti (god of mediation)
• Freyr (god of fertility, who originally was from the Vanir)
• Heimdall (guardian of the bridge)
• Hod (the blind god)
• Loki (god of fire and ally of the frost giants)
• Njord (the sea god, and another ex-Vanir)
• Thor (god of thunder)
• Tyr (god of war)
• Vili (brother to Odin)
• Ve (brother to Odin)
• Vidar (Odin’s son)

The goddesses included:

• Freya (the fertility goddess)
• Frigga (Odin’s wife)
• Sif (Thor’s wife)
• Idun (keeper of the apples of youth)

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Jotunheim is ruled by Thrym (“uproar”), the feared king of the frost giants. The stronghold of Utgard, the chief city of Jotunheim and the abode of the giants, is ruled by the giant Utgard-Loki. Other strongholds include Gastropnir, home of the giantess Menglad, and Thrymheim (“house of uproar”), mountain stronghold of the giant Thiazi.

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Beneath the three roots the realms of Asgard, Jotunheim, and Niflheim are located.

Three wells lie at its base: the Well of Wisdom (Mímisbrunnr), guarded by Mimir; the Well of Fate (Urdarbrunnr), guarded by the Norns; and the Hvergelmir (Roaring Kettle), the source of many rivers.

Four deer run across the branches of the tree and eat the buds; they represent the four winds. There are other inhabitants of the tree, such as the squirrel Ratatosk (“swift teeth”), a notorious gossip, and Vidofnir (“tree snake”), the golden cock that perches on the topmost bough. The roots are gnawed upon by Nidhogg and other serpents.

On the day of Ragnarok, the fire giant Surt will set the tree on fire.

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